This lecture focused on the Hindu view of life from the margins. While the “Hindu margin” is a fairly large heterogeneous group, this lecture laid the lens on the third gender, Kinnars (pejorative term hijṛā) and spiritual partners, categorized as “consorts.” Both these groups were discussed within the ritual praxis of “lived religions,” within the larger world of Śākta Tantra (Goddess esoteric traditions).... Read more about Video: The Hindu Margins: Third Gender and Women Spiritual Partners
Where do our ideas about how the economy works, and our views on economic policy, come from? Critics of contemporary economics complain that belief in free markets, among economists as well as many ordinary citizens, is a form of religion. The foundational transition in thinking about what we now call economics, beginning in the eighteenth century, was decisively shaped by the hotly contended lines of religious thought at that time within the English-speaking Protestant world.
Hippie culture left a lasting impression on the Mid-West of the United States. Historians tend to portray the Haight Ashbury of San Francisco and the East Village of Manhattan as America’s foremost psychedelic hotspots, but it was in the college town of Ann Arbor, Michigan, that the psychedelic revolution seems to have succeeded, at least partially.
Leni Sinclair and Genie Parker were at the heart of Ann Arbor’s hippie scene. From their commune, Trans-Love Energy, they co-coordinated a robust alternative community, which included numerous underground newspapers, free health...